Close

Become a Friend of Aeon to save articles and enjoy other exclusive benefits

Support Aeon
×
Newsletter Privacy Policy

Aeon email newsletters are issued by the not-for-profit, registered charity Aeon Media Group Ltd (Australian Business Number 80 612 076 614). This Email Newsletter Privacy Statement pertains to the personally identifying information you voluntarily submit in the form of your email address to receive our email newsletters

More generally, when visiting the Aeon site you should refer to our site Privacy Policy here.

This Email Newsletter Privacy Statement may change from time to time and was last revised 5 June, 2018.

By clicking ‘Subscribe’ you agree to the following:

  • We will use the email address you provide to send you daily and/or weekly email (depending on your selection). We also send occasional donation requests and, no more than once a year, reader surveys.
  • The email address/es you provide will be transferred to our external marketing automation service ‘MailChimp’ for processing in accordance with their Privacy Policy and Terms. We use MailChimp to issue our newsletters, donation requests and reader surveys. We have no control over, and assume no responsibility for, the conduct, practices or privacy policies of MailChimp.

Unsubscribing

You can change your mind at any time by clicking the ‘unsubscribe link’ in the footer of emails you receive from us, or by contacting us at support@aeon.co 

If you want to review and correct the personal information we have about you, you can click on ‘update preferences’ in the footer of emails you receive from us, or by contacting us at support@aeon.co

Security of your personal information

We are committed to ensuring that your information is secure. We have taken reasonable measures to protect information about you from loss, theft, misuse or unauthorised access, disclosure, alteration and destruction. No physical or electronic security system is impenetrable however and you should take your own precautions to protect the security of any personally identifiable information you transmit. We cannot guarantee that the personal information you supply will not be intercepted while transmitted to us or our marketing automation service Mailchimp.

Sharing your personal information 

We will not disclose your personal information except: (1) as described by this Privacy Policy (2) after obtaining your permission to a specific use or disclosure or (3) if we are required to do so by a valid legal process or government request (such as a court order, a search warrant, a subpoena, a civil discovery request, or a statutory requirement). We will retain your information for as long as needed in light of the purposes for which is was obtained or to comply with our legal obligations and enforce our agreements.

Access to your personal information

You may request a copy of the personal information we hold about you by submitting a written request to support@aeon.co We may only implement requests with respect to the personal information associated with the particular email address you use to send us the request. We will try and respond to your request as soon as reasonably practical. When you receive the information, if you think any of it is wrong or out of date, you can ask us to change or delete it for you.


Measuring the average foot

5 minutes

ORIGINAL

Dance, dance evolution

4 minutes

Ins holz (In the woods)

13 minutes

H₂O

12 minutes

Live streamer

6 minutes

Before modern measurement standards, finding the length of a foot took a village

The foot is a most easily accessible tool and it had a lengthy history as a means of measuring before the introduction of national and international standards. So how were earlier standards created? In this short video from 1981, the British physicist Reginald Victor Jones demonstrates a clever methodology for finding the length of an average foot illustrated in a 16th-century German geometry book. The video is excerpted from Jones’s 1981 Royal Institution Christmas Lecture series ‘From Magna Carta to Microchip’, a marvellously dated and humorously English account of the history and principles of measurement.

Website: The Royal Institution

Dance seems to be the ultimate frivolity. How did it become a human necessity?

Every culture dances. Moving our bodies to music is ubiquitous throughout human history and across the globe. So why is this ostensibly frivolous act so fundamental to being human? The answer, it seems, is in our need for social cohesion – that vital glue that keeps societies from breaking apart despite interpersonal differences. The French sociologist Émile Durkheim (1858-1917) theorised that ‘collective effervescence’ – moments in which people come together in some form of unifying, excitement-inducing activity – is at the root of what holds groups together. More recently, Bronwyn Tarr, an evolutionary biologist and psychologist at the University of Oxford who is also a dancer, has researched the evolutionary and neurological underpinnings of our innate tendency to bust a move. Drawing on the work of both Durkheim and Tarr, this Aeon Original video explores that unifying feeling of group ‘electricity’ that lifts us up when we’re enthralled by our favourite sports teams, participating in religious rituals, entranced by music – and, yes, dancing the night away.

Directors and Animators: Rosanna Wan, Andrew Khosravani

Producer: Kellen Quinn

Writer: Sam Dresser

Associate producer: Adam D’Arpino

Sound designers: Eli Cohn, Ben Chesneau, Maya Peart

Narrator: Simon Mattacks

Surgeons with chainsaws – the breathtaking craft of logging on a Swiss mountainside

In most of the world, logging is now largely the work of massive machinery. But in the steeply sloped woods above Lake Ägeri in Switzerland, a combination of chainsaws, jacks, muscles and gravity is still the most effective means of bringing down trees for lumber. Once every four years, skilled loggers travel to the area to collect mature trees in a sustainable harvesting tradition that, in turn, allows saplings to take in sunlight and flourish. After felling the trees at careful angles, the workers send them careening through the woods with spectacular speed and force until they reach the water below with a satisfying splash. From there, the timber is floated downriver into town. The loggers’ confident expertise masks the immense dangers of the job, which could easily turn deadly in an instant. With stunning cinematography, Ins holz (In the woods) offers a rare look at this nearly extinct practice and the culture that surrounds it, making for a deeply visceral and visually stunning celebration of a hard day’s work.

Directors: Thomas Horat, Corina Schwingruber Ilic

Website: Mythenfilm

A meditative cinepoem from 1929 captures the reflective, ethereal wonders of water

The US photographer and filmmaker Ralph Steiner (1899-1986) is widely considered to be a pioneer of both media, celebrated for his century-spanning work in modernist photography and documentary and avant-garde film. H₂O (1929), his debut short and one of the earliest US art films, is a meditative, visual ode to water in its many forms, focused on the liquid’s various textures and shape-distorting reflective qualities. In a series of static yet dynamic shots, water-spewing pipes and fire hydrants, waterfalls, raindrops, slow-flowing streams, and the shimmering surfaces of near-stagnant bodies appear on screen, with the visuals gradually becoming more abstract as Steiner transitions to closeups of water surfaces. This version of the film features a new original piano score from the Illinois-based composer William Pearson, commissioned by Aeon. H₂O is frequently mentioned alongside another documentary touchstone of the same year: Regen, by the Dutch directors Joris Ivens and Mannus Franken, which celebrates Amsterdam in the rain.

Director: Ralph Steiner

Composer: William Pearson

When being watched is your work – life inside a Chinese live-streaming company

On China’s state-controlled internet, live-streaming fills a role similar to YouTube in the United States, allowing young people to keep up with, and even interact with, their favourite internet personalities. It’s also boomed into a multibillion dollar industry, driven by ‘gifts’ – small amounts of money sent from viewers to streamers – and brand partnerships. Live Streamer chronicles a day in the life of one Beijing-based web personality, Jing Zi, as she offers beauty tips, sings songs and, most popularly, eats for her young fanbase. The work is challenging, requiring her to entertain viewers for up to seven hours a day, but she also says it feels good to be cared for by so many fans. Live Streamer is part of the Shanghai-based US filmmaker Noah Sheldon’s Work-is documentary series, which ‘sets out to catalogue the labour force of China in a more intimate and granular way, using voices and personal histories to colour the notion of what it means to be working in modern China’.

Director: Noah Sheldon

Producer: Jean Liu

Before modern measurement standards, finding the length of a foot took a village

The foot is a most easily accessible tool and it had a lengthy history as a means of measuring before the introduction of national and international standards. So how were earlier standards created? In this short video from 1981, the British physicist Reginald Victor Jones demonstrates a clever methodology for finding the length of an average foot illustrated in a 16th-century German geometry book. The video is excerpted from Jones’s 1981 Royal Institution Christmas Lecture series ‘From Magna Carta to Microchip’, a marvellously dated and humorously English account of the history and principles of measurement.

Website: The Royal Institution

Get Aeon straight
to your inbox
Join our newsletter
Aeon is not-for-profit
and free for everyone
Make a donation
Essay/
History of Science
A history of monsters

Monsters once inhabited the mysterious fringes of the known world. In our human-dominated present, can they still be found?

Natalie Lawrence

Essay/
Cognition & Intelligence
The elephant as a person

Elephants might have the necessary capacities for personhood – we just need to help them acquire the cognitive scaffolding

Don Ross