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The words ‘know thyself’ (or ‘gnothi seauton’ in Ancient Greek) were famously inscribed above the forecourt at the Temple of Apollo at Delphi. In Plato’s telling, Socrates believed that the value of self-knowledge consisted in one’s ability to recognise the limits of what they know, which, Socrates ultimately thought, was nothing. In the centuries since, thinkers who have tried to discern the nature of the self have come to radically different conclusions. Thomas Hobbes advocated introspection – attention to one’s own thoughts, feelings and desires – as a means to understanding others. Sigmund Freud developed his theory of the unconscious, introducing the notion that much of what makes up the self is hidden and unknowable. And in the contemporary era, the experimental psychologist Bruce Hood has turned to brain research to fundamentally question whether there is any self to know.
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Virtues and vices
Why Bennie tried to disappear, and what happened when he was found decades later
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Art
Background music was the radical invention of a trailblazing composer
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Metaphysics
What do past, present and future mean to a philosopher of time?
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Spirituality
Through rituals of prayer, a monk cultivates a quietly radical concept of freedom
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Art
Radical doodles – how ‘exquisite corpse’ games embodied the Surrealist movement
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Ethics
Plato saw little value in privacy. How do his ideas hold up in the information age?
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Animals and humans
Are zoos and natural history museums born of a desire to understand, or to control?
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Virtues and vices
Why Jean-Jacques Rousseau and Adam Smith were divided on the virtues of vanity
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Beauty and aesthetics
In art, the sublime is a feedback loop, evolving with whatever’s next to threaten us
9 minutes