The intellectual legacy of philosophy’s greatest pessimist: life is suffering, art is supreme

‘Life,’ Arthur Schopenhauer wrote in a typical mood in 1818, ‘is deeply steeped in suffering, and cannot escape from it; our entrance into it takes place amid tears, at bottom its course is always tragic, and its end is even more so.’ He is popularly known as the world’s greatest downer: whenever you think you might’ve found a smidgen of happiness, there’s Schopenhauer to prove it’s nothing more than a moment’s relief in the permanent misery of human existence. The problem is that he’s such a good writer you’re liable to start agreeing with him: happiness is just a temporary stay on the constant want of satisfaction after all! He is philosophy’s pessimist par excellence – but he is also one of the greatest thinkers to have ever lived.

Born just before the French Revolution and dying in mild obscurity at age 72, Schopenhauer’s posthumous influence is unrivalled – perhaps an ironic fate for one who thought that the future is nothing but the anticipation of suffering. His most famous disciple is Friedrich Nietzsche, but others who owe him a serious debt of gratitude amount to a list of intellectual summits: Richard Wagner, particularly for Tristan und Isolde; Ludwig Wittgenstein, who claimed Schopenhauer was the one philosopher he studied before upending the philosophical world with his Tractatus; Sigmund Freud, who was an absolutely miserable jerk for not giving Schopenhauer more credit for his explorations of the unconscious; and many others, such as Samuel Beckett, Jorge Luis Borges and Jacob Burckhardt. But beyond Schopenhauer’s relentless pessimism, what did he actually believe?

In 1987 Bryan Magee, a philosopher, MP and radio broadcaster, presented The Great Philosophers on the BBC. The idea was simple: invite an eminent thinker to sit on the couch and talk casually about the beliefs of some important historical philosophers. In the episode presented here, Magee is joined by Fr. Frederick Copleston to discuss the foundational ideas of Schopenhauer’s system of thought. As Magee is keen to announce at the beginning of the programme, he himself is the most respected expounder of Schopenhauer’s philosophy in the Anglophone world – nevertheless, Copleston, a brilliant historian of philosophy, is the perfect match for their discussion. Over the next 44 minutes, relax as two aggressively English philosophers explain Schopenhauer’s metaphysics and ethics, his search for the limits of thought, and even how he anticipated modern day physics by, in Magee’s words, the mere ‘reasoning out of it’.

See and hear the human brain as you’ve never experienced it before

The Laboratory for NeuroImaging of Coma and Consciousness (NICC) at Massachusetts General Hospital in Boston studies the process of recovering consciousness after traumatic brain injuries. Using more than 100 hours of MRI scans of a human brain unaffected by neurological disease or traumatic brain injuries, a team at the NICC compiled the highest-resolution rendering of a full human brain on record, detecting objects smaller than 0.1 millimetres. Neurosymphony, exclusive to Aeon, explores three distinct perspectives on the brain, using videos of the scans made freely available by the NICC. The video pairs the imagery with an excerpt from the album Chapel by the US electronic musician and music-cognition researcher Grace Leslie, in which she converts her brainwaves into music. Beyond providing an unprecedented glimpse into the intricacies of the human brain, the NICC team hopes that these images will assist other researchers in identifying abnormalities associated with complex brain conditions such as coma and depression.

Via Kottke

A dreamy animated tale of grief, friendship and a road trip to David Hockney’s house

‘You were too young to lose your mum. And we were too young to be organising a funeral.’

When her friend’s mother died, the UK filmmaker Alice Dunseath and her friend set out on an unplanned road trip through Yorkshire, mostly because they didn’t know what else to do. The only destination they gave themselves was the house of the artist David Hockney, supposedly somewhere in the town of Bridlington. Dunseath’s brief animation echoes some of Hockney’s signature stylistic flourishes, including dreamlike landscapes and saturated colours, but her narration offers an arresting counterpoint to the images – a simple, aching account of how grief can both heighten and numb the senses, render words meaningful and meaningless, and make goals simultaneously important and absurd.

Who is ‘looting’ and who is ‘finding food’? How image gatekeepers shape the news

In August 2005, Alysia Burton Steele was just two months into her job as a photo editor on The Dallas Morning News when she decided to dispatch the photographer Irwin Thompson to New Orleans to document the impact of Hurricane Katrina. Her newspaper’s bold journalistic work went on to win a Pulitzer Prize for Breaking News Photography in 2006. In this short interview, Burton Steele describes how her team approached their coverage of the storm and its aftermath, and discusses the telling disparity between how news outlets presented African Americans and white people affected by the tragedy. This video is part of Topic’s Frame by Frame series, in which ‘celebrated photojournalists explore images of the people and events that helped shape the American experience, and discuss how working with photographs impacts them personally’.

When a deafblind woman from Denmark met a woman like her in Nepal

‘I dreamt I was the deafblind woman we visited … And there was no information, nothing, just isolation.’

Sensory experience, cultural differences and degrees of privilege collide in a meeting between two deafblind women: Dorte Eriksen from Denmark and Budhi Maya Gurung from Nepal. Commissioned by the Danish Deafblind Association to document a trip to help deafblind people in Nepal, the Mexican-Danish filmmaker Isabel Morales Bondy found herself filming the two women’s remarkable encounter. A Woman Like Me is assembled entirely without spoken words. Instead, viewers get to see as if through Eriksen’s eyes and hear only what the director does as witness to the women’s language of touch. Acknowledging the opacity of this experience, Morales Bondy chose not to subtitle the women’s meeting, prompting profound questions about language, communication and human connection.