Bertrand Russell: Face to Face

29 minutes

De artificiali perspectiva, or anamorphosis

14 minutes

Pien, queen of the bees

16 minutes

The greatest Briton?

5 minutes

The psychologist who sparked the gay rights movement

7 minutes

A fanatic against fanaticism, and other pleasures of Bertrand Russell in his own words

After 378 pages of intensely intricate logical proofs, one comes upon a triumphant sentence: ‘From this proposition it will follow, when arithmetical addition has been defined, that 1 + 1 = 2.’ The purpose of Bertrand Russell’s Principia Mathematica (1910-13), co-authored with Alfred North Whitehead, was to find a logical foundation for mathematics, what is known as the logicist programme. In pursuit of this, the book took 10 years to write and launched modern mathematical logic. For the lay reader, it is the height of esoteric philosophy: hundreds and hundreds of pages of dense logical symbolism, much of which the authors created specifically for their purposes. That is why it comes as something of a surprise to learn that Russell’s political activism earned him two bouts of jail time – one in 1918, the other in 1961. There are not many logicists so willing to get their hands dirty in the muck of the real world. But Russell was much more than a mere philosopher.

In this 1959 interview from the BBC programme Face to Face, Russell recounts episodes of his long and spectacular life. Born in 1872 to a powerful family (his grandfather was a prime minister), he involved himself in many of the most significant political issues of the next century, from the First World War to the Six-Day War, always from a liberal or Left perspective. He was a passionate pacifist (the stance that can be partially blamed for his jail sentence in 1918), an atheist, and supremely moral man whose passion for knowledge was matched only by his empathy for his fellow human. ‘It just won’t do to live in an ivory tower,’ Russell says. ‘This world is too bad, and we must notice it.’

The Renaissance art illusion that proved everything is a matter of perspective

By the 16th century, European painters had become masterful at crafting illusions of perspective, giving viewers an impression of lifelike, three-dimensional depth on flat surfaces. Building on this well of Renaissance knowledge, a small handful of artists began pushing linear perspective further still, crafting works that required the viewer to occupy a single vantage point – or series of vantage points – in order to be fully understood. Today, this sort of visual illusion, known as anamorphosis, is responsible for viral internet phenomena such as the 3D street paintings of the Rome-based artist Kurt Wenner. At its inception, however, the technique was used to both provocative and whimsical effect, often adding subversive new meanings to works once revealed. In this short film, the celebrated US animation team Stephen and Timothy Quay, better known as ‘the Brothers Quay’, evoke a dark fairytale with their exploration of the technique, which combines stop-motion puppetry with some notable examples of anamorphosis from the 16th and 17th centuries.

Directors: The Brothers Quay

Producer: Keith Griffins

Website: The Metropolitan Museum of Art

In between chemotherapy, 10-year-old Pien finds kinship with the honeybees she keeps

Pien is 10 and having treatment for cancer. After learning that crop pesticides and other human activities pose a mounting threat to bees and, by extension, the many foods they pollinate – she developed a passion for the creatures and took up beekeeping. Despite occasional stings, she finds a kinship with the insects, which, like her, are small, industrious and fighting for their survival. While her doctors are hopeful that Pien will make a full recovery, her chemotherapy treatments are an unwelcome intrusion on time she’d much prefer spending with her friends and her colony. With atmospheric cinematography and an observational style, the Dutch filmmaker Ellen Vloet’s short documentary Pien, Queen of the Bees is a sweet and touching portrait of childhood – even as weighty challenges for Pien and her hive hover throughout.

Director: Ellen Vloet

Director of Production: Roel van ’t Hoff

Hero or scoundrel? An iconoclastic biography of Winston Churchill

Most mainstream portrayals of Winston Churchill, such as the critically acclaimed film The Darkest Hour (2017), focus on his role in the Second World War, standing tall in the face of potential Nazi obliteration with a combination of brilliant foresight, fighting spirit and soaring rhetoric. While this is, of course, an important part of the celebrated British prime minister’s legacy, the characterisation paints an extremely incomplete picture of his life, leaving out a great number of important, unflattering facts. This short from the UK filmmaker Steve Roberts deploys a combination of claymation and biting iconoclasm to shine a light on the failing-up nepotism, political opportunism and murderous white supremacy that are often glossed over in surface-level treatments of Churchill’s biography.

Director: Steve Roberts

The pioneering psychologist who proved that being gay isn’t a mental illness

‘What is called this year “evil” and whatever, next year may constitute the blessing of the human race.’

Throughout much of the 20th century in the United States, homosexuality was considered a mental illness by the medical establishment. This view created a cruel set of circumstances for gay people, as a lack of serious research into homosexuality allowed social institutions to discriminate on the basis of sexual orientation, and medical institutions could subject gay people to psychologically and physically damaging therapies.

This brief video essay explores the legacy of the late US psychologist Evelyn Hooker (1907-96), whose groundbreaking studies of homosexuality would help lay the groundwork for the modern gay rights movement. Inspired by her friendship with a gay student she met while teaching at the University of California, Los Angeles in the 1940s, Hooker began to study mental stability in straight and gay male populations. Ultimately, her work revealed that there was no correlation between homosexuality and psychological maladjustment. In 1973, the American Psychiatric Association finally removed homosexuality from their list of mental disorders amid pressure from gay rights activist, who cited Hooker’s pioneering work in their arguments.

Video by University of California

Website: Fig 1

A fanatic against fanaticism, and other pleasures of Bertrand Russell in his own words

After 378 pages of intensely intricate logical proofs, one comes upon a triumphant sentence: ‘From this proposition it will follow, when arithmetical addition has been defined, that 1 + 1 = 2.’ The purpose of Bertrand Russell’s Principia Mathematica (1910-13), co-authored with Alfred North Whitehead, was to find a logical foundation for mathematics, what is known as the logicist programme. In pursuit of this, the book took 10 years to write and launched modern mathematical logic. For the lay reader, it is the height of esoteric philosophy: hundreds and hundreds of pages of dense logical symbolism, much of which the authors created specifically for their purposes. That is why it comes as something of a surprise to learn that Russell’s political activism earned him two bouts of jail time – one in 1918, the other in 1961. There are not many logicists so willing to get their hands dirty in the muck of the real world. But Russell was much more than a mere philosopher.

In this 1959 interview from the BBC programme Face to Face, Russell recounts episodes of his long and spectacular life. Born in 1872 to a powerful family (his grandfather was a prime minister), he involved himself in many of the most significant political issues of the next century, from the First World War to the Six-Day War, always from a liberal or Left perspective. He was a passionate pacifist (the stance that can be partially blamed for his jail sentence in 1918), an atheist, and supremely moral man whose passion for knowledge was matched only by his empathy for his fellow human. ‘It just won’t do to live in an ivory tower,’ Russell says. ‘This world is too bad, and we must notice it.’

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