‘I’m against all forms of oppression’: Simone de Beauvoir, in her own words from 1959

The French philosopher and writer Simone de Beauvoir (1908-86) was at the height of her influence after she published her landmark feminist treatise The Second Sex (1949) and her acclaimed novel The Mandarins (1954). In the wake of the the Second World War, alongside Albert Camus and her lover Jean-Paul Sartre, she had set out to usher in a new society built around ideals of freedom and justice. In doing so, the trio had also helped to ignite movements in the US and France whose adherents sought to spread Existentialist philosophy through writing and art – or, at very least, have a raucous good time. By the time this interview with de Beauvoir aired on Canadian television in 1959, Camus and Sartre had already fallen out over Communism and abandoned the Existentialist label. Still, de Beauvoir is able to make a compelling point for the value of ideology even as she distances the values of the Existentialists’ cause from, in the interviewer’s words, the ‘noisy, rowdy jazz-loving young people’ they inspired. In this wide-ranging interview, de Beauvoir also discusses her views on the intersection of philosophy and political activism, and the condition of women worldwide, offering insights into the cultural moment as well as her deeply help beliefs on philosophy and the human condition.

For more on de Beauvoir, read this Aeon Idea.

Frozen for millennia, an ancient Greek soldier is freed to charge into battle once again

The artifacts that underlie so much of our understanding of the ancient world can often feel like brittle remnants of a dim and dusty past that’s hard to access without context and extensive knowledge. But sometimes just a little kineticism can transform a bit of pottery into a living story. Such is the effect of this animation produced for an exhibition at the Ure Museum of Greek Archaeology at the University of Reading in the UK, which breathes life into war scenes from a vase found on the island of Euboea and thought to date to roughly 550 BCE. The story follows a spear-wielding hoplite (citizen-soldier in the infantry) as he moves through several stages of the wartime experience. After witnessing a ceremonial animal sacrifice performed by a priest, he departs for battle alongside his fellow soldiers, fights the enemy and creates a trophy from their discarded equipment to mark his side’s victory. Learn more about the video at the Panoply Vase Animation Project website.

Historic street view: an image for each of the 181 years since the dawn of photography

Just a decade after the first surviving photograph was taken, photography became widespread enough that, today, the Canadian film archivist and YouTuber Guy Jones could assemble this parade of streets worldwide – one photograph for each year from 1838 to 2019. The resulting montage offers a scattershot urban history of modernity, chronicling seismic shifts in transportation methods and fashions, as well as the more subtle evolutions of storefront signage and roadway surfaces. The video also provides a meaningful window into the history of the medium itself. At the dawn of photography, the black-and-white images are deliberately framed, with the camera often drawing the attention of its subjects. In recent photos, as the camera has become more ubiquitous, it’s often less artfully employed, and its presence goes mostly unnoticed by the people whose lives it freezes in discrete moments. 

What wrapping a rope around the Earth reveals about the limits of human intuition

If you tied a rope tight around the Earth’s equator and then added a single yard of slack, would the extra material make any noticeable difference to someone standing on the ground? Yes, actually. The answer comes as a surprise to most people, but the additional bit of rope raises it high enough off the ground for our eyes to easily discern it, and our feet to easily trip over. That fact might seem trivial, but the early 20th-century philosopher Ludwig Wittgenstein believed that this chasm between human intuition and physical reality revealed something important about the fallibility of our thinking. After all, if something that seems obvious to almost everyone can be totally false, what else might we be wrong about? This video from the Center for Public Philosophy at the University of California, Santa Cruz breaks down the mathematics behind Wittgenstein’s knotty example, and asks whether it should make us all feel a bit less certain about even our most deeply held beliefs.

Spoiler alert: does knowing how it ends make fiction more fun?

‘It’s not the journey, it’s the destination’ might seem like trite advice, but when it comes to storytelling, the worn adage actually seems to hold up to scrutiny. Just ask Nicholas Christenfeld, professor of psychology at the University of California, San Diego: in a 2013 study, he put our cultural obsession with so-called ‘spoilers’ to the test. After sneakily revealing the end of short stories when describing them to test subjects, he found that their enjoyment of the fictional narratives actually increased – a conclusion that perhaps isn’t so surprising if you think about how many times you’ve watched your favourite movie or read your favourite book. However, Christenfeld still found that there was a forceful knee-jerk aversion to the idea of having a story spoiled, so you might still want to restrain yourself before blurting out the latest Game of Thrones twist to friends and insisting it’s for their own good.